THE JUBILATION OF INFORMED AND PASSIONATE DAVENING
Hallelujah! Hallelujah! Hallelujah! Lord be Praised!
Envision a tent filled with throngs of the faithful. Seats and benches full of holy rollers. People ecstatic with, overcome by, pure joy in communion with their Creator. In American lore, it's called a revival meeting. That's what one attendee at the 2013 FJMC convention said to me. He likened it to the experience of evangelical communities with leaders like Billy Graham.
I've got news. Jews were there first. Echoes of the past remain. The children of Israel danced at the Red Sea. Our psalms refer to the joy of timbrels, harps, and to the power of thousands whogathered for sacrifices at the Temple for the shelosh regalim, the three pilgrimage festivals.
Then came the Baal Shem Tov and another revival of joyous reunion and celebration. Scroll forward another 200 years. Where is this kind of spirituality and God-embrace found? In Jerusalem, thousands gather at the Kotel for Simchat Torah. Here in the Diaspora, there are places like Congregation B'nai Jeshurun on the Upper West Side of New York City.
And then there is FJMC. Every two years, the faithful brothers get together in one place for a week of living our mission, involving US in Jewish life. One of the hallmarks of these meetings is inspired ritual experience. There's one word for it. Ruach. Divine inspiration, the divine wind which fills the sails.
But if that does not resonate, think of it as the jubilation of informed and passionate davening.
The first experience is FJMC-style bensching, giving thanks after meals with a rousing BirkatHaMazon. On Wednesday July 24, Burt Fischman (aka Captain Ruach) led 500 of us singing at the top of our lungs, waving "ruach rags" and standing on chairs in celebration. The fun was repeated, at every meal, for the next four days. We gave thanks and we kept on giving.
Then comes davening. Every service with a Shaliach Tzibbur drawn from lay leadership. Hundreds of men singing in unison, filling the room with their voices, hearing and feeling each other in tefillah. Every service concluding with Aleinu. The last two words, Shemo Echad, sung in natural harmony without any musical instruction or direction. Everyone just knows. The notes are drawn out. No one wants it to end.
Shabbat arrives on Friday. The music and dancing of Kabbalat Shabbat are overpowering. Many dance in the aisles. My feet are sore, my voice is hoarse afterwards. The next morning, we all share in davening, aliyot and leyning. At one point, I experienced the physical presence of God. At several times, I was moved to tears. Such is the power of informed and passionate davening.
It is virtually impossible to encapsulate this experience with written words. But thanks to the magic of smart phone cameras, much has been captured for YouTube. Take a look at the videos, being put up through Facebook and other social media.
To those who live in the normal synagogue world, FJMC joy may appear to be incomprehensible. How can people lose their rationality and become engulfed in spirituality? And that is EXACTLY the point. It can and does happen, inside the FJMC kehilla known as convention.
This experience marks the divide between the chol and the kadosh, between the normal and the holy. Experience a Havdallah with FJMC men at our convention, or at one of our retreats - and anyone will come to appreciate how hard it is to let go and depart from the holy.
Every seven days, we get our chance. So the next time you have the chance to join in, to share, an FJMC Shabbat - grab it and hang on. It is a ride inspired by men who have come before you, all the way back to the patriarchs of blessed memory. Hinei MaTov u'Manayim, SHEVAT ACHIM GAM YACHAD. Brothers being together. That’s what it’s all about. The joy of brotherhood.